I will have to give Ontario Aboriginal Affairs Minister David Zimmer credit for persistence. He seems to believe strongly in discussions with all those with a stake in a particular issue. This is reasonable and rational, and laudable under virtually all circumstances. The exception is when one is dealing with the Hereditary Confederacy Chiefs Council (HCCC) representatives, the Haudenosaunee Development Institute (HDI). He recently came up against the HDI brick wall, after a visit to the Onondaga Longhouse, and it led to the disagreement over the deed to Douglas Creek Estates to morph into a disagreement about the Cayuga bridge - where, as noted in a posting below, work on repairs was stopped. The Editor of "Turtle Island News" (TIN) stated in the Editorial of 5 November 2014 that, Zimmer's visit to Six Nations Saturday was nothing short of rude to put it mildly. The Minister may wish to read the entire Editorial, and may be quite disconcerted by its content. Since I can find no confirmation in any other report of the visit that would even give shaky support to this statement, I will attribute it to TIN's overt antagonism to anything involving the legal representatives of the Six Nations community, the Six Nations Elected Council (SNEC) and unquestioning support for the rogue Hereditary Confederacy Chiefs Council (HCCC) and their thugee wing, the HDI. There is little use in reading a paper which gives the truth such short shrift in the service of keeping the spotlight on the favoured faction. The attitude is sealed with the clause that, Ontario would be wise to drop the patronizing attitude and work with Six Nations to find a solution. And allowing the Confederacy's lead is the anwer. Really - and what about the legally mandated group, SNEC?
In an article published in "The Sachem" of 6 November 2014 seen here entitled, Confederacy Chiefs stop work on Cayuga bridge over Six Nations land claim Mr. Zimmer's meeting with the HDI at the Onondaga Longhouse is described. The article states that,
Supporters of the Haudenosaunee Confederacy Chiefs halted work on a bridge project over the Grand River in Cayuga because they say it is encroaching on a Six Nations land claim and the province has not consulted with the traditional government.
The move Tuesday came after Aboriginal Affairs Minister David Zimmer spoke to the chiefs Saturday at the Onondaga Longhouse and appealed for them to join a “community-based process” to resolve “important issues” along with Haldimand County Council and the Six Nations-elected band council.
The most important issue is what’s to become of the former Douglas Creek Estates housing lands in Caledonia .......... So the action at the Cayuga bridge is precisely for the reasons I had described earlier - DCE, and nothing to do with the stated "problem" of encroaching on the tow path and river bottom lands - a completely false and easily disproven claim. The "sticky wicket" is still DCE.
The article goes on to report that, The Haudenosaunee Development Institute, which bills itself as the development arm of the Confederacy, ......... My readers will of course know that billing schmilling, they are in fact the extortion and enforcement arm of the Hereditary Confederacy Chiefs Council (HCCC). They provide the "muscle" (thugs) to get what they want. Furthermore, Zimmer did not know what to make of the latest move by Haudenosaunee supporters following his appeal for the chiefs to join talks with Haldimand Mayor Ken Hewitt and Six Nations Chief Ava Hill.
He wouldn’t describe it as a rejection, saying the chiefs told him they wanted to reflect on what he had said and would get back to him. He is still waiting for a response.
Still, he was disappointed by the move. The $15-million to $20-million project is replacing a bridge built in 1924. Work is set to be completed by next spring.
“I don’t know why anyone would want to see repairs on a bridge stopped,” Zimmer said. “It doesn’t make sense.”
Of course "it doesn't make sense", and that is because Mr. Zimmer is a rational and reasonable person who unfortunately does not appear to understand what drives the HDI. Those of us with connections to Six Nations are well aware of the real agendas and cross currents. The HDI does not want to meet with anyone except the person in the Ontario Government who has the authority to give them the deed to DCE. They consider themselves to be the ONLY true representatives of the Six Nations community, and refuse to sit at a table with not only the County of Haldimand but with the Six Nations Elected Council (SNEC) their arch rivals for power and control. They want to abolish the Elected Council and return to the Stone Age with corrupt hereditary chiefs in control of the finances and all other aspects of life at Six Nations. Mr. Zimmer was beat before he ever set foot in the Longhouse. He should realize the correctness of this assertion in the statements of the legal representative of the HDI as follows:
Zimmer believed his proposal for a community panel — “a leader’s table” — has merit because it is not just the Confederacy which has an interest in resolving issues facing the area.
However, Detlor said that violates the obligation to deal with the Confederacy on a “nation-to-nation” basis.
So we further learn that not only does the HCCC / HDI believe that they are the legitimate representatives of the Six Nations community, but also that the Six Nations are a sovereign nation - despite the absurdity of the claim. Absurd claims have never deterred the HDI.
Further details include:
The Confederacy and the province had a communications protocol in place that recognized how each would relate to the other but it expired in June after two years. Zimmer said it served its purpose and the province is pursuing a “broader approach” to resolve issues such as DCE.
Detlor said the Confederacy has already determined the future of DCE, which is to ensure it has the ability to have “free and undisturbed harvesting” for medicinal plants and small game.
“If the province wanted to raise any concerns, we had a communications protocol set up for that very purpose,” he added.
So Mr. Zimmer is once again hearing the HDI version of reality. His expectation of a "broader approach" will NEVER fly with the HDI - they don't negotiate they dictate.
The spin about DCE being left as is for harvesting medicinal plants and small game is quite odd. The site is a tick infested desert. It was scraped clean of top soil leaving the sterile layer in which anything that will grow will be of the weed variety and even they will have a hard go of it as can be seen in the landscape there today. I am not sure what "small game" is there other than rats and insects - perhaps these are now viewed as part of a "traditional diet".
While the matter is covered in "Turtle Island News", they have become the mouthpiece for the HDI / Hereditary Council and have disavowed any consideration of the legal reality - that the Six Nations Elected Council (SNEC) is the only body at Six Nations entitled to negotiate with the Federal or Provincial Government. They therefore do not provide the reader with an unbiased source of information and what they print is largely in the arena of propaganda. I will be less inclined to use this source in the future for this reason - and the fact that I am paying for something I can get for free in the other Reserve newspaper, which is unfortunately the haven for White Six Nations supporters with Communist and Anarchist predilections.
The HCCC has only symbolic and moral authority, being a vestige of a Stone Age system unable to cope with the realities of operating in the modern age. Many at Six Nations look back longingly to a time when hereditary chiefs and clan mothers "ruled" the Confederacy (but never the local communities such as say the Upper or Canajoharie Mohawks when residing in Upstate NY - power was in the hands of village chiefs who earned this position by merit). Over the years the entire system collapsed, with the American Revolution ensuring that many chiefly titles are vacant; and things in complete disarray where for example a Ball Clan member is now the chief of the Bear Clan lineage to which my ancestors belonged (the Mohawks never had a Ball Clan). The decay is well documented in works such as Noon (1949) and Shimony (1963) which I have discussed in a number of previous postings. The system was so completely dysfunctional at Six Nations that those who had some education, largely Mohawk Workers (a progressive faction at Six Nations), convinced the Federal Government (who was aware of the problem) that the internal rot was ensuring that no enlightened Six Nations member could expect to express their talents without leaving the Reserve to live elsewhere. Thus in 1924 an elected system was entrenched as the legally authorized governing body at Six Nations. Thus people could chose their own representatives, and they were accountable to the Six Nations community as a whole - not fettered by a system of nepotism and a lack of transparency where the chiefs were appointed by clan mothers for life and minimal chance of being "dehorned" or tossed out of office for misappropriation of funds or other opportunistic and illegal acts. Despite the obvious flaws the Confederacy lingers and constitutes a parallel governing body with no legal authority, but with claims of being the only
The bottom line here is that the HDI are intransigent and will not budge an inch in their belief that they are the ONLY legitimate voice of the Six Nations community, and that whatever they dictate must be obeyed - no compromise. Knowing full well how the HDI think and operate, it is amusing or sad to see someone like the Hon. David Zimmer, who seems to be acting out of genuine concern, expecting that reason and rationality are concepts that influence HDI behavior.
DeYo.
Thursday, 6 November 2014
Leaders of October 2014 Highway 6 Blockade Facing Criminal Charges by OPP
In the online version of "The Sachem", an article dated 5 November 2014 entitled, Three men facing mischief charges after highway protest (seen here) informs us that justice will be served in the blockade of Highway 6 on October 4th and 5th organized by the Six Nations Men's Fire.
The article is short enough that it can be quoted in full here:
Three men are facing mischief charges a month after a protest demanding a federal inquiry into the high number of missing and murdered aboriginal women.
Prior to the demonstration – which took place on Oct. 4 and Oct. 5 – members of the Six Nations Men’s Fire informed the OPP of their intention to hold a protest at the intersection of Highway 6 and Fourth Line.
“Due to the safety concerns, detour routes were set up at the Third Line to the south and the Fifth Line to the north,” said a media release issued by the OPP on Wednesday, Nov. 5.
“As a result of the interference on the highway the OPP commenced a criminal investigation which resulted in three persons being charged.”
Three men – a 58-year-old from Six Nations of the Grand River, a 52-year-old from Mississaugas of the New Credit and a 35-year-old from Hamilton – will appear in Cayuga Provincial Court at a later date to answer to the charges.
The key clause is highlighted in bold above by the present author.
As noted in previous postings, the Ontario Provincial Police (OPP) warned the leaders of this misguided effort to supposedly bring attention to the plight of missing and murdered women across Canada, that they were breaking the law and charges could be brought. Since no charges were laid in a similar more spontaneous action (egged on by social media and one of the Reserve newspapers) one year ago (October 2013), it is indeed encouraging to see that the OPP is now taking very seriously its responsibility to apply the law for all citizens equally.
As I have noted many times, if I or any other resident of Haldimand County who did not have an Indian "status card" tried to engage in the same behavior we would without a shadow of a doubt have been arrested on the spot and charged with an offence. While it is upsetting that the perpetrators were not arrested when they set up the blockade tent on Highway 6, and that anyone using Highway 6 during the two days of the action was inconvenienced in one way or the other, I do agree with the OPP that for public safety sake, some modification of what might otherwise occur (immediate arrest) was the best course of action. The reality, as those of us who live here well know, is that with the barrier being set up so close to the Six Nations Reserve, hundreds of protesters could have streamed down to the site within minutes if an arrest was made at the time. Prudence called for slightly different tactics. Perhaps the OPP have realized that by allowing the perpetrators to "get away" with the same crime in 2013 only emboldened those in 2014 who chose to use the same tactics because there were no consequences or repercussions.
What is important is that the perpetrators will not get away with their misdeeds entirely unpunished. Even if it means that they simply have to attend Court, their being "inconvenienced", as the County residents were, is a form of justice. Hopefully they will receive a penalty entirely in keeping with the provisions of the law under such circumstances. In other words the penalty should be exactly the same as if a resident of Haldimand County had committed the same act. Equal application of the law is exactly what the local people such as myself have called for since the illegal take over of the Douglas Creek Estates in 2006 by a group of Six Nations militants. I would recommend to the Court that they institute a zero tolerance policy for courtroom disrespect - which would get any other citizen of Canada ejected from Court. In the past, Six Nations members have attended hearings and trials and from the audience gallery shouted obscenities and even threats against a Judge. This must not be allowed to happen here or it will be a travesty, a complete mockery of our system of justice should Six Nations members be allowed to disrespect the Court.
Update 12 November 2014: Some further clarification of the positions of the OPP and the protesters is found in an article in "The Sachem" found here. Basically the OPP are saying that they had no choice but to close Highway 6 for safety reasons; whereas the head of Men's Fire maintains that they had no intentions of blockading the Highway and would have allowed emergency vehicles through. I don't believe the latter. I saw the vehicles on both sides of Fourth Line with Confederacy and Mohawk Warrior flags and they were blocking the Highway, as was the tent which had completely blocked the west lane of Highway 6. How people were supposed to get through this blockade and whatever persons would be standing in the way is fortunately not something we had to worry about thanks to the proactive efforts of the OPP.
DeYo.
The article is short enough that it can be quoted in full here:
Three men are facing mischief charges a month after a protest demanding a federal inquiry into the high number of missing and murdered aboriginal women.
Prior to the demonstration – which took place on Oct. 4 and Oct. 5 – members of the Six Nations Men’s Fire informed the OPP of their intention to hold a protest at the intersection of Highway 6 and Fourth Line.
“Due to the safety concerns, detour routes were set up at the Third Line to the south and the Fifth Line to the north,” said a media release issued by the OPP on Wednesday, Nov. 5.
“As a result of the interference on the highway the OPP commenced a criminal investigation which resulted in three persons being charged.”
Three men – a 58-year-old from Six Nations of the Grand River, a 52-year-old from Mississaugas of the New Credit and a 35-year-old from Hamilton – will appear in Cayuga Provincial Court at a later date to answer to the charges.
The key clause is highlighted in bold above by the present author.
As noted in previous postings, the Ontario Provincial Police (OPP) warned the leaders of this misguided effort to supposedly bring attention to the plight of missing and murdered women across Canada, that they were breaking the law and charges could be brought. Since no charges were laid in a similar more spontaneous action (egged on by social media and one of the Reserve newspapers) one year ago (October 2013), it is indeed encouraging to see that the OPP is now taking very seriously its responsibility to apply the law for all citizens equally.
As I have noted many times, if I or any other resident of Haldimand County who did not have an Indian "status card" tried to engage in the same behavior we would without a shadow of a doubt have been arrested on the spot and charged with an offence. While it is upsetting that the perpetrators were not arrested when they set up the blockade tent on Highway 6, and that anyone using Highway 6 during the two days of the action was inconvenienced in one way or the other, I do agree with the OPP that for public safety sake, some modification of what might otherwise occur (immediate arrest) was the best course of action. The reality, as those of us who live here well know, is that with the barrier being set up so close to the Six Nations Reserve, hundreds of protesters could have streamed down to the site within minutes if an arrest was made at the time. Prudence called for slightly different tactics. Perhaps the OPP have realized that by allowing the perpetrators to "get away" with the same crime in 2013 only emboldened those in 2014 who chose to use the same tactics because there were no consequences or repercussions.
What is important is that the perpetrators will not get away with their misdeeds entirely unpunished. Even if it means that they simply have to attend Court, their being "inconvenienced", as the County residents were, is a form of justice. Hopefully they will receive a penalty entirely in keeping with the provisions of the law under such circumstances. In other words the penalty should be exactly the same as if a resident of Haldimand County had committed the same act. Equal application of the law is exactly what the local people such as myself have called for since the illegal take over of the Douglas Creek Estates in 2006 by a group of Six Nations militants. I would recommend to the Court that they institute a zero tolerance policy for courtroom disrespect - which would get any other citizen of Canada ejected from Court. In the past, Six Nations members have attended hearings and trials and from the audience gallery shouted obscenities and even threats against a Judge. This must not be allowed to happen here or it will be a travesty, a complete mockery of our system of justice should Six Nations members be allowed to disrespect the Court.
Update 12 November 2014: Some further clarification of the positions of the OPP and the protesters is found in an article in "The Sachem" found here. Basically the OPP are saying that they had no choice but to close Highway 6 for safety reasons; whereas the head of Men's Fire maintains that they had no intentions of blockading the Highway and would have allowed emergency vehicles through. I don't believe the latter. I saw the vehicles on both sides of Fourth Line with Confederacy and Mohawk Warrior flags and they were blocking the Highway, as was the tent which had completely blocked the west lane of Highway 6. How people were supposed to get through this blockade and whatever persons would be standing in the way is fortunately not something we had to worry about thanks to the proactive efforts of the OPP.
DeYo.
Wednesday, 5 November 2014
HDI Stops Construction Repair Work at the Highway 3 Cayuga Bridge
Considering that the Hereditary Confederacy Chiefs Council (HCCC) and their enforcement and extortion arm the Haudenosaunee Development Institute (HDI) have been frustrated by the fact that the Ontario Provincial Government will not play ball with them (hand over the deed to the Douglas Creek Estates property), it is not in the least surprising that they would initiate some action to get the attention of the Province. The action by the HCCC Men's Fire blocking Highway 6 on the 4th and 5th of October 2014 under the pretend reason of demanding an inquiry into the missing and murdered aboriginal women, failed miserably. So some other approach was expected - and now a month after their botched efforts, the HCCC affiliates are at it again. The focus this time, the Grand River Navigation Company tow path and the Grand River river bed claim revived. The target: The Cayuga Bridge along Highway 3 now under major repair work. The action: A work stoppage.
In the online version of "The Sachem" is an article entitled, HDI issues press release in regards to Cayuga Bridge as seen here, we learn that, the HDI have issued a press release as follows:
Cayuga Bridge work stops Ontario fails to consult
CAYUGA-The Ministry of Transportation has been put on notice and construction work on the Cayuga Bridge spanning the Grand River came to a halt Tuesday (November 3 2014) morning after workers were told Ontario had failed to engage with the Haudenosaunee Confederacy Chiefs Council (HCCC) on a bridge that encroaches on Haudenosaunee tow path lands and the bed of the Grand River.
Since I have done extensive research into the Indian Affairs (RG10) Series at the National Archives, I can assure readers that there is no valid tow path or River bed claim. It exists only in the minds of the HCCC supporters for whom evidence is never needed, only belief in the validity of something, or the belief that they can get away with gross distortions of reality since they will not likely be challenged on their assertions. Also, it is not the HCCC who has the mandate to deal with either the Ontario Provincial Government or the Federal Government - that role is by law assigned to the Six Nations Elected Council (SNEC). The latter simply give way to the former since the Six Nations community is divided on which body is the "legitimate" governing unit for the Reserve. The HDI claims moral authority, and an atavistic return to romanticized Stone Age conceptualizations in the modern world. The damage caused by the HDI and their precursors is immense. The horrors and acts of terrorism seen during and after the violent take over ("reclamation") of private property at the Douglas Creek Estates (DCE) in 2006 is a classic example. As the HDI became formalized, it emerged as the strong arm of the HCCC and would initiate work stoppages at developments on lands that it considered "unceded". Since the Courts were not willing to tolerate criminal acts, and since the written evidence showed that by 1849 all of the lands outside the present day Reserve had been legally surrendered so that the monies could be places in the Six Nations Trust Account, they have occasionally been willing to act in work stoppages. Thus in 2010 Judge Harrison Arrell of the Superior Court in Brantford fined the HDI members and supporters $385,000 for engaging in work stoppages involving land development. This has not stopped the HDI (who are funded by extracting money from naieve land developers and industrial wind turbine corporations) from continuing with their illegal practices which have absolutely no regard whatsoever for the residents of Brant and Haldimand Counties.
A number of my postings to this blog have explored the matter of bogus land claims. SNEC has agreed with Federal Government researchers that any remaining claims are about fiscal irregularities in matters stretching back 170 years and which were never questioned by the Chiefs who signed the surrenders or their descendants. That is to say, until the time was ripe for manipulating the public and increased radicalization that had been evident since the "Oka Crisis" of the 1980s and the "Ipperwash Incident" of the 1990s. It is with a sense of entitlement that the HCCC, despite their lack of any official status, have attempted to foist their view of "reality" on both their own community and the general public (including the Federal and Provincial Governments). Due to the factionalism within the Six Nations community, SNEC frequently gives in to the HCCC and allows them to take the lead in lost causes (e.g., the return of supposedly unceded land).
Returning to the "press release", and again quoting from the article in "The Sachem", we see further details:
The Haudenosaunee Development Institute (HDI) the HCCC’s development department, has been attempting to engage with the Ministry of Transportation for the past three (3) years with respect to MTO Projects which are impairing rights in areas of HCCC jurisdiction.
Despite repeated requests for a good faith engagement process the MTO has refused to sit down in good faith and consider the impact of MTO Projects on Haudenosaunee rights and interests, says HDI legal adviser Aaron Detlor.
Instead, he said, the Ontario Liberals would rather “cost the province’s manufacturing and construction industry tens of millions of dollars in work stoppages, shut downs and court costs as their failure to engage pushes the projects and Haudenosaunee into direct conflict”.
It seems that the HDI is able to make any false claim it choses and somehow the Ontario Government is expected to react. Since it is a Federal Government responsibility the actions seem more geared toward getting the attention of the Provincial Government which has refused to negotiate with the HCCC without the legal party representing Six Nations, SNEC, being present. HDI will have none of that. They refuse to sit at any negotiating table with SNEC who they see as usurpers. So when both the Federal and Provincial Government throw up their hands in disgust since they legally cannot deal with HDI or any other HCCC party without the legally mandated representatives of the Six Nations community, is it any wonder?
The work stoppages as noted have in the past resulted in fines against the perpetrators - although the fines have been reduced by negotiation. At this point the present author is unclear as to who has paid how much in the above noted Court proceedings. It is absolutely crystal clear however, that it is not the fault of the Federal or Provincial Governments (the HDI, because they want the deed to the DCE property placed in their hands, are now focusing on the latter) but the perpetrators in the form of the HDI and their thugs.
The legal representative of the HDI then said, after claiming that the Ontario Ministry of Transportation acknowledged the Six Nations claim (which I doubt very much), that, “the refusal of the MTO to deal in good faith has meant that the Haudenosaunee must now exercise their rights in and around the Cayuga Bridge project until the MTO is prepared to halt construction and sit down in good faith to begin discussions to determine if the Haudenosaunee are prepared to grant consent to allow MTO to proceed.” So what are the Six Nations "rights". Apparently this includes work stoppages. Once again a completely uncreative and unproductive in the long run tactic of the HCCC supporters, and done with complete disregard to the innocent citizens whose lives will be negatively impacted.
At Cayuga the geographical situation is such that the HDI thugs cannot expect reinforcement to stream in from the Reserve as they have in any actions in Caledonia (which is more proximal to the Reserve). The protesters would be isolated, and with a large OPP detachment in Cayuga it should be a simple matter to enforce the law fairly and without prejudice by apprehending the protesters, jailing them, then by the Courts issuing stiff fines sufficient to act as a deterrent to any contemplated future actions of this nature. Of course the question is once again, will the OPP continue to operate under a two - tiered policing arrangement with one set of rules and standards for the residents of Haldimand, and another (the kid glove treatment) for those who are defined as "aboriginal" (although are nothing of the sort any more than the Loyalist settlers who came to the Cayuga area as refugees in 1784 one year before the Six Nations Loyalist refugees arrived on the Grand River in 1785). Six Nations are in a sense aboriginal to Upstate New York but only from about 900 AD according to the archaeological evidence. This has all be discussed at length in previous postings.
The HDI representative then says, “The HDI deeply regrets the failure of the MTO to come to the table in good faith and any inconveniences that MTO’s conduct will cause to the people of Haldimand County. We hope that the HDI and MTO will be able to sit down in a mediated process in the near future to resolve the failure of MTO to uphold the honour of the crown.” This cynical statement is without a doubt said to mitigate the inevitable backlash (they have never before shown an ounce of concern for local residents). It is not the Crown involved here - they are directly affecting the lives (once again) of the residents of Haldimand County (one wonders how much more tolerance will be bankable here), and are targeting the Ontario Government not the Federal Government (Crown).
The next statement is, A Communications protocol framework between the Haudenosaunee and Ontario Minister of Aboriginal Affairs has been in limbo since June. It was the first in a series of established processes for the Ontario government, as part of the Crown, in how Ontario and the Haudenosaunee will relate to each other, with its basis in the Two Row Wampum. There are two matters that need comment here.
First, it is now clear that what the HDI are talking about is the intransigence of the Ontario Government in dealing with the HCCC without the participation of SNEC (the legal representatives of the Six Nations community). They want the deed to the DCE property which is in the hands of the Provincial Government, particularly so since the HDI have spent a lot of money constructing a chain link fence and a decorative gate blocking Surrey Street in Caledonia (all illegally done). This is the real issue, the claim about tow path lands is just a ruse.
They also say, in their "press release", that, Ontario instead of returning to the communications table have unilaterally established a new table that appears to include the Six Nations Band Council and Haldimand County Council and attempts to bring the Haudenosaunee Confederacy under the Indian Act system. This is proof positive as to what I have been asserting, in other words that the HCCC here want Ontario to give up using the legal approach and decide on their own that the true representatives of Six Nations are the Hereditary Council that has been in existence since the Stone Age, but which as the modern age dawned showed that they were not up to the task and became completely dysfunctional such that the Mohawk Workers and other progressive elements at Six Nations pleaded with the Federal Government to install an elected system - which after much debate was done in 1924.
Secondly, referring to the "Two Row Wampum" is another of the many fantasies believed at Six Nations but which cannot be supported by anything remotely resembling evidence. So the reality here is constructed, it is merely a perception - but we all know that perception is reality. In fact the Two Row Wampum is entirely constructed of bogus "evidence". The concept of the European "settlers" being in a boat and the Six Nations people being in a canoe and that both travel side by side without interfering with each other is unsupported. The document which allegedly underpins it was found by the brother of one VanLoon at New Credit in the past Century and has been shown by academics to be a mixture of Colonial and modern Dutch - a forgery and a fake. It is at best a trade agreement (not a treaty) signed by two Dutch colonists and four apparently Mohawk individuals in 1613. So the document cannot be show to be valid, then what about the other piece of "evidence", the wampum belt. At some point in time a wampum belt from the 19th Century surfaced and its two purple rows of beads on a background of white beads was interpreted (in modern times) as representing a ship and a canoe. At this point a story came into being about the supposed agreement and it representing the immutable relationship between the English Crown (although the document was signed only by two Dutch traders) and the Six Nations people. They are likely confusing this with the valid "Covenant Chain of friendship" concept that can be traced to 1676 and is well documented. However here the relationship is focused on the hegemony of the Crown and the acknowledgement of Six Nations that their Great Father the King of England was the ruler of all in the colony of New York. When the Six Nations came to Ontario as refugees after the Revolutionary War I can find no evidence of any "Two Row Wampum" agreement. It is only in the 1900s when it was created.
So here we go again, except that the major impact of the illegal acts will be in Cayuga not Caledonia. It is unclear as of now whether the HDI will block all traffic on the bridge at Cayuga, which would cause chaos and millions of dollars. The citizens of Cayuga have never rallied to the defense of those of us in Caledonia so I wish them good luck as they begin to find out what we have had to endure - then maybe we can act together with all of the residents of Haldimand County to defeat these terrorists - that is if the police are unable or unwilling to do their jobs. The HDI do not wish to negotiate except when they are guaranteed a certain outcome. All they understand is the application of the law - although clearly they think that they should be immune, and that they can get away with criminal acts here as they have time and again in both Haldimand and Brant Counties.
Perhaps you would like to ask yourself a question. If the HDI "land protectors" or "warriors" have enough time on their hands to enforce work stoppages, what is their means of supporting themselves?
The bottom line here is, why should the construction crew listen to HDI thugs. If they need police protection call the OPP who are two minutes away. No one needs to obey a group of thugs who represent a rogue group at Six Nations. The workers need to get back to their jobs and quit enabling the HDI and legitimizing their bully behavior.
DeYo.
In the online version of "The Sachem" is an article entitled, HDI issues press release in regards to Cayuga Bridge as seen here, we learn that, the HDI have issued a press release as follows:
Cayuga Bridge work stops Ontario fails to consult
CAYUGA-The Ministry of Transportation has been put on notice and construction work on the Cayuga Bridge spanning the Grand River came to a halt Tuesday (November 3 2014) morning after workers were told Ontario had failed to engage with the Haudenosaunee Confederacy Chiefs Council (HCCC) on a bridge that encroaches on Haudenosaunee tow path lands and the bed of the Grand River.
Since I have done extensive research into the Indian Affairs (RG10) Series at the National Archives, I can assure readers that there is no valid tow path or River bed claim. It exists only in the minds of the HCCC supporters for whom evidence is never needed, only belief in the validity of something, or the belief that they can get away with gross distortions of reality since they will not likely be challenged on their assertions. Also, it is not the HCCC who has the mandate to deal with either the Ontario Provincial Government or the Federal Government - that role is by law assigned to the Six Nations Elected Council (SNEC). The latter simply give way to the former since the Six Nations community is divided on which body is the "legitimate" governing unit for the Reserve. The HDI claims moral authority, and an atavistic return to romanticized Stone Age conceptualizations in the modern world. The damage caused by the HDI and their precursors is immense. The horrors and acts of terrorism seen during and after the violent take over ("reclamation") of private property at the Douglas Creek Estates (DCE) in 2006 is a classic example. As the HDI became formalized, it emerged as the strong arm of the HCCC and would initiate work stoppages at developments on lands that it considered "unceded". Since the Courts were not willing to tolerate criminal acts, and since the written evidence showed that by 1849 all of the lands outside the present day Reserve had been legally surrendered so that the monies could be places in the Six Nations Trust Account, they have occasionally been willing to act in work stoppages. Thus in 2010 Judge Harrison Arrell of the Superior Court in Brantford fined the HDI members and supporters $385,000 for engaging in work stoppages involving land development. This has not stopped the HDI (who are funded by extracting money from naieve land developers and industrial wind turbine corporations) from continuing with their illegal practices which have absolutely no regard whatsoever for the residents of Brant and Haldimand Counties.
A number of my postings to this blog have explored the matter of bogus land claims. SNEC has agreed with Federal Government researchers that any remaining claims are about fiscal irregularities in matters stretching back 170 years and which were never questioned by the Chiefs who signed the surrenders or their descendants. That is to say, until the time was ripe for manipulating the public and increased radicalization that had been evident since the "Oka Crisis" of the 1980s and the "Ipperwash Incident" of the 1990s. It is with a sense of entitlement that the HCCC, despite their lack of any official status, have attempted to foist their view of "reality" on both their own community and the general public (including the Federal and Provincial Governments). Due to the factionalism within the Six Nations community, SNEC frequently gives in to the HCCC and allows them to take the lead in lost causes (e.g., the return of supposedly unceded land).
Returning to the "press release", and again quoting from the article in "The Sachem", we see further details:
The Haudenosaunee Development Institute (HDI) the HCCC’s development department, has been attempting to engage with the Ministry of Transportation for the past three (3) years with respect to MTO Projects which are impairing rights in areas of HCCC jurisdiction.
Despite repeated requests for a good faith engagement process the MTO has refused to sit down in good faith and consider the impact of MTO Projects on Haudenosaunee rights and interests, says HDI legal adviser Aaron Detlor.
Instead, he said, the Ontario Liberals would rather “cost the province’s manufacturing and construction industry tens of millions of dollars in work stoppages, shut downs and court costs as their failure to engage pushes the projects and Haudenosaunee into direct conflict”.
It seems that the HDI is able to make any false claim it choses and somehow the Ontario Government is expected to react. Since it is a Federal Government responsibility the actions seem more geared toward getting the attention of the Provincial Government which has refused to negotiate with the HCCC without the legal party representing Six Nations, SNEC, being present. HDI will have none of that. They refuse to sit at any negotiating table with SNEC who they see as usurpers. So when both the Federal and Provincial Government throw up their hands in disgust since they legally cannot deal with HDI or any other HCCC party without the legally mandated representatives of the Six Nations community, is it any wonder?
The work stoppages as noted have in the past resulted in fines against the perpetrators - although the fines have been reduced by negotiation. At this point the present author is unclear as to who has paid how much in the above noted Court proceedings. It is absolutely crystal clear however, that it is not the fault of the Federal or Provincial Governments (the HDI, because they want the deed to the DCE property placed in their hands, are now focusing on the latter) but the perpetrators in the form of the HDI and their thugs.
The legal representative of the HDI then said, after claiming that the Ontario Ministry of Transportation acknowledged the Six Nations claim (which I doubt very much), that, “the refusal of the MTO to deal in good faith has meant that the Haudenosaunee must now exercise their rights in and around the Cayuga Bridge project until the MTO is prepared to halt construction and sit down in good faith to begin discussions to determine if the Haudenosaunee are prepared to grant consent to allow MTO to proceed.” So what are the Six Nations "rights". Apparently this includes work stoppages. Once again a completely uncreative and unproductive in the long run tactic of the HCCC supporters, and done with complete disregard to the innocent citizens whose lives will be negatively impacted.
At Cayuga the geographical situation is such that the HDI thugs cannot expect reinforcement to stream in from the Reserve as they have in any actions in Caledonia (which is more proximal to the Reserve). The protesters would be isolated, and with a large OPP detachment in Cayuga it should be a simple matter to enforce the law fairly and without prejudice by apprehending the protesters, jailing them, then by the Courts issuing stiff fines sufficient to act as a deterrent to any contemplated future actions of this nature. Of course the question is once again, will the OPP continue to operate under a two - tiered policing arrangement with one set of rules and standards for the residents of Haldimand, and another (the kid glove treatment) for those who are defined as "aboriginal" (although are nothing of the sort any more than the Loyalist settlers who came to the Cayuga area as refugees in 1784 one year before the Six Nations Loyalist refugees arrived on the Grand River in 1785). Six Nations are in a sense aboriginal to Upstate New York but only from about 900 AD according to the archaeological evidence. This has all be discussed at length in previous postings.
The HDI representative then says, “The HDI deeply regrets the failure of the MTO to come to the table in good faith and any inconveniences that MTO’s conduct will cause to the people of Haldimand County. We hope that the HDI and MTO will be able to sit down in a mediated process in the near future to resolve the failure of MTO to uphold the honour of the crown.” This cynical statement is without a doubt said to mitigate the inevitable backlash (they have never before shown an ounce of concern for local residents). It is not the Crown involved here - they are directly affecting the lives (once again) of the residents of Haldimand County (one wonders how much more tolerance will be bankable here), and are targeting the Ontario Government not the Federal Government (Crown).
The next statement is, A Communications protocol framework between the Haudenosaunee and Ontario Minister of Aboriginal Affairs has been in limbo since June. It was the first in a series of established processes for the Ontario government, as part of the Crown, in how Ontario and the Haudenosaunee will relate to each other, with its basis in the Two Row Wampum. There are two matters that need comment here.
First, it is now clear that what the HDI are talking about is the intransigence of the Ontario Government in dealing with the HCCC without the participation of SNEC (the legal representatives of the Six Nations community). They want the deed to the DCE property which is in the hands of the Provincial Government, particularly so since the HDI have spent a lot of money constructing a chain link fence and a decorative gate blocking Surrey Street in Caledonia (all illegally done). This is the real issue, the claim about tow path lands is just a ruse.
They also say, in their "press release", that, Ontario instead of returning to the communications table have unilaterally established a new table that appears to include the Six Nations Band Council and Haldimand County Council and attempts to bring the Haudenosaunee Confederacy under the Indian Act system. This is proof positive as to what I have been asserting, in other words that the HCCC here want Ontario to give up using the legal approach and decide on their own that the true representatives of Six Nations are the Hereditary Council that has been in existence since the Stone Age, but which as the modern age dawned showed that they were not up to the task and became completely dysfunctional such that the Mohawk Workers and other progressive elements at Six Nations pleaded with the Federal Government to install an elected system - which after much debate was done in 1924.
Secondly, referring to the "Two Row Wampum" is another of the many fantasies believed at Six Nations but which cannot be supported by anything remotely resembling evidence. So the reality here is constructed, it is merely a perception - but we all know that perception is reality. In fact the Two Row Wampum is entirely constructed of bogus "evidence". The concept of the European "settlers" being in a boat and the Six Nations people being in a canoe and that both travel side by side without interfering with each other is unsupported. The document which allegedly underpins it was found by the brother of one VanLoon at New Credit in the past Century and has been shown by academics to be a mixture of Colonial and modern Dutch - a forgery and a fake. It is at best a trade agreement (not a treaty) signed by two Dutch colonists and four apparently Mohawk individuals in 1613. So the document cannot be show to be valid, then what about the other piece of "evidence", the wampum belt. At some point in time a wampum belt from the 19th Century surfaced and its two purple rows of beads on a background of white beads was interpreted (in modern times) as representing a ship and a canoe. At this point a story came into being about the supposed agreement and it representing the immutable relationship between the English Crown (although the document was signed only by two Dutch traders) and the Six Nations people. They are likely confusing this with the valid "Covenant Chain of friendship" concept that can be traced to 1676 and is well documented. However here the relationship is focused on the hegemony of the Crown and the acknowledgement of Six Nations that their Great Father the King of England was the ruler of all in the colony of New York. When the Six Nations came to Ontario as refugees after the Revolutionary War I can find no evidence of any "Two Row Wampum" agreement. It is only in the 1900s when it was created.
So here we go again, except that the major impact of the illegal acts will be in Cayuga not Caledonia. It is unclear as of now whether the HDI will block all traffic on the bridge at Cayuga, which would cause chaos and millions of dollars. The citizens of Cayuga have never rallied to the defense of those of us in Caledonia so I wish them good luck as they begin to find out what we have had to endure - then maybe we can act together with all of the residents of Haldimand County to defeat these terrorists - that is if the police are unable or unwilling to do their jobs. The HDI do not wish to negotiate except when they are guaranteed a certain outcome. All they understand is the application of the law - although clearly they think that they should be immune, and that they can get away with criminal acts here as they have time and again in both Haldimand and Brant Counties.
Perhaps you would like to ask yourself a question. If the HDI "land protectors" or "warriors" have enough time on their hands to enforce work stoppages, what is their means of supporting themselves?
The bottom line here is, why should the construction crew listen to HDI thugs. If they need police protection call the OPP who are two minutes away. No one needs to obey a group of thugs who represent a rogue group at Six Nations. The workers need to get back to their jobs and quit enabling the HDI and legitimizing their bully behavior.
DeYo.
Saturday, 25 October 2014
New Gate Blocking Surrey Street In Caledonia Has Been Installed at DCE
Will on a "Tim run" my reporter noticed "activity" at the Surrey Street entrance to the Douglas Creek Estates which has been occupied continuously and illegally by Six Nations supporters of the Haudenosaunee Development Institute (HDI). Six Nations, via the signatures of 47 Chiefs in Council ceded the land on 18 December 1844. However 170 years later Six Nations members chose to be "Indian givers" and have stolen this land, and after a violent encounter with the Ontario Provincial Police (OPP) on 22 April 2006, have ejected the legal owners and resisted all attempts by the Federal, Provincial and County governments to eject these illegal trespassers. The situation has been amply detailed in multiple postings to this blog.
In approaching the Surrey Street junction with old Highway 6 (Argyle Street), it was apparent that the perpetrators were in the process of installing a decorative gate to join the two sides of the chain link fence on the north and south sides of Surrey Street. They were in the process of removing the old barricade (e.g., the stolen and vandalized Hydro One tower stub), with two gates at the readiness to attach to the mounts that have been there since earlier in the year. Although the Haldimand County Council unanimously agreed to remove the old barricade blocking Surrey Street, they never followed through on this "threat" to the Six Nations occupants. The result is that once again the reality is that here the laws have no teeth. While there the reporter attempted to flag down an OPP cruiser, and although they slowed down, they did not stop. Therefore I called the OPP and requested that they investigate the matter. An officer visited my home and we had a frank and open discussion about the matter.
Here follows some pictures taken of the site on 25 October 2014 at about 3 pm.
More news as it becomes available.
Update: The installers had completed the left side by 5 pm, while an entourage of about 20 people watched while sitting on concrete blocks of barricade facing the gate.
Update: Pictures of the installed gate, 27 October 2014:
Seeing the gates swing on the mounts, and examining the construction, it would appear that the structural design is more apropos for a 3 foot man gate opening in a fence. It looks as if the two large (30 feet or so) sides will likely warp and twist under the weight and stress. Time will tell, but the structures seem more decorative than functional.
It is not known how much the fence and gate cost the HDI. The funding likely came from the money lifted from various sources (e.g., land developers). The work was completed based on the assumption that ultimately the Province of Ontario will turn over the deed to the Douglas Creek Estates (DCE) to the Confederacy - which is about as likely as the Pope turning Protestant. Since the very act of constructing a fence and gate is a flagrant challenge to both the Provincial and County governments, and the outcome is quite uncertain, the action can be seen as an attempt to consolidate their hold on the stolen property. It could well backfire if the laws of the land were actually enforced - which is a possibility that I doubt the HDI have contemplated since to date they have been able to do whatever they wanted at DCE with impunity. If an eviction order is set in motion ...............
DeYo.
In approaching the Surrey Street junction with old Highway 6 (Argyle Street), it was apparent that the perpetrators were in the process of installing a decorative gate to join the two sides of the chain link fence on the north and south sides of Surrey Street. They were in the process of removing the old barricade (e.g., the stolen and vandalized Hydro One tower stub), with two gates at the readiness to attach to the mounts that have been there since earlier in the year. Although the Haldimand County Council unanimously agreed to remove the old barricade blocking Surrey Street, they never followed through on this "threat" to the Six Nations occupants. The result is that once again the reality is that here the laws have no teeth. While there the reporter attempted to flag down an OPP cruiser, and although they slowed down, they did not stop. Therefore I called the OPP and requested that they investigate the matter. An officer visited my home and we had a frank and open discussion about the matter.
Here follows some pictures taken of the site on 25 October 2014 at about 3 pm.
 |
| Looking south from Argyle Street to Surrey Street |
 |
| Looking north along Surrey Street to gate mountings on each side |
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| Gate element on right showing "Two Row Wampum" symbol |
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| Gate element on left showing "Confederacy" symbol |
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| Out with the old and in with the new - old Hydro One tower replaced |
More news as it becomes available.
Update: The installers had completed the left side by 5 pm, while an entourage of about 20 people watched while sitting on concrete blocks of barricade facing the gate.
Update: Pictures of the installed gate, 27 October 2014:
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| Concrete blocks still in place, but space for vehicle to enter |
 |
| Full view from the north |
 |
| Right - north gate open for vehicle access |
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| Left - south gate closed |
Seeing the gates swing on the mounts, and examining the construction, it would appear that the structural design is more apropos for a 3 foot man gate opening in a fence. It looks as if the two large (30 feet or so) sides will likely warp and twist under the weight and stress. Time will tell, but the structures seem more decorative than functional.
It is not known how much the fence and gate cost the HDI. The funding likely came from the money lifted from various sources (e.g., land developers). The work was completed based on the assumption that ultimately the Province of Ontario will turn over the deed to the Douglas Creek Estates (DCE) to the Confederacy - which is about as likely as the Pope turning Protestant. Since the very act of constructing a fence and gate is a flagrant challenge to both the Provincial and County governments, and the outcome is quite uncertain, the action can be seen as an attempt to consolidate their hold on the stolen property. It could well backfire if the laws of the land were actually enforced - which is a possibility that I doubt the HDI have contemplated since to date they have been able to do whatever they wanted at DCE with impunity. If an eviction order is set in motion ...............
DeYo.
Wednesday, 8 October 2014
Further Insights into the Process Adopted by the OPP During the Weekend Closure of Highway 6
Timing is everything in comedy and life. Alas, I did not arrive early enough to witness the following interaction between a female Sergeant of the Ontario Provincial Police (OPP), and a member of Men's Fire (affiliated with the Hereditary Confederacy Chiefs Council) who showed complete disdain and disrespect for the laws that keep our society running in an orderly and safe fashion. He became a sterling advocate for "make up your own laws that suit your particular purposes" and "deny the legitimacy of the laws of Canada and Ontario", pretending that they do not apply to him because he is a member of a designated group. This is sheer anarchy, and his actions are those of an anarchist. The specifics of what took place are reported in "Tow Row Times" of 8 October 2014 here, under the title, Highway #6 demonstration ends peacefully.
Here is what happened on Saturday, at the very beginning of the protest blocking Highway 6 at 4th Line:
There was some tension initially when OPP Sgt. Belynda Rose read a segment of the Ontario traffic law to Men’s Fire member [the Men's Fire spokesman] in the middle of the closed highway, informing him that he and others could be charged should they not remove themselves from the road.
“We are here in support of the issue of the missing and murdered Indigenous women,” [the Men's Fire spokesperson] told Sgt. Rose. “It’s been months and years and still nobody is dealing with it.”
He then turned to what he believes is his authority and duty to protect his people.
“My Great Law, the Gayanashagowa, says I am entitled to do what I need to do to bring this awareness to what is going on in this country against our Aboriginal women. That is why we are here,” he told her. “If you have an issue (with this blockade) take it to your government and tell them. This is only for today and tomorrow. The next time it might be indefinitely.”
Sgt. Rose continued to try and persuade [the Men's Fire spokesman] and the 60 or more people with him to stand down, but to no avail.
“Be patient with us, and remind yourselves, of who you are and who we are,” [the Men's Fire spokesman] respectfully but firmly responded. “Because this road you are standing on is called Plank Road and it is owned by us, not by your local, provincial or federal governments. It is our land.”
Rose told [the Men's Fire spokesman], “I am asking you politely to move off the highway. We are here for your safety. You can find a better way of making your point that blocking Highway #6.” [the Men's Fire spokesman] responded, “I’m a big boy. I can take care of myself. If your government and if your cops can prove to me that there is a better way of doing this, show me. Then I wouldn’t need to be here away from my family. What about the families of the women who are missing and murdered, how do they feel? Nobody seems to give a shit about them. But you’re worried about a highway that don’t mean nothing. We are talking about the lives of our women.”
Assessment: My take on this interaction is that Sgt. Rose, an OPP officer who I have come to respect because of her calm approach and professionalism - even under the most endurance testing of circumstances, was following protocol. She attempted to "talk some sense" into the representative of Men's Fire - and individual who does not have any of my respect. Men's Fire were on the forefront of fighting the installation of industrial wind turbines in Haldimand County, and for example the removal of an eagle's nest. All this environmental concern went out the window when cash payments were offered by NextEra and Samsung - duly accepted and showing where their true allegiances lie. The Men's Fire spokesperson, in addition to disrespecting the law, also told a FABRICATION - that the Plank Road lands (which includes Highway 6) belonged to Six Nations. In FACT they were surrendered by 47 Chiefs in Council on 14 December 1844 (170 years ago) as the Federal Government has determined. This fact is not disputed by the Six Nations Elected Council, and the land surrender is recorded with all 47 Chief's signatures in the documents which are in my possession.
So the Men's Fire representative had no legal leg to stand on, but knew that if he stood his ground, it would be difficult for the OPP to simply call in the paddy wagons and arrest him. This approach by the OPP has been tried before (e.g., 22 April 2006) and failed - because the spokesman is only a single phone call from a group of thugs that would be only too willing to file down the open 4th Line directly (unimpeded) to the blockade site and set up a confrontation with the OPP. The OPP know that while local residents would support them to the hilt because local people know the issues, the public at large may actually sympathize with the "aboriginal people" who have been successful in claiming victim status due to years of "colonialism", etc. Perception is reality, irrespective of, and independent of, the truth.
Hence in this case the actions of the OPP can be supported as those best designed to "keep the peace". Unfortunately, if Men's Fire members are not charged under the civil or criminal laws of Canada, another message will be sent out that there is one law for "Natives" and another law for "non-Natives" since it is absolutely certain that if local Haldimand residents blocked Highway 6 for any reason, they would have been arrested. These arrests have happened in the past, and would have been applied on the 4th and 5th of October had they conducted the precise same actions perpetrated by Men's Fire. While I may understand the rationale for the behavior of the OPP, they will simply have to bring charges against the members of Men's Fire who disobeyed a direct order based on the laws of the land - or lose all credibility. The quote above indicates that they were told that they would be charged. A difficult matter to be sure, but if it is not done now the fall out in terms of retaining any credibility with the residents of Haldimand County will be jeopardized. Hence the message would be that once again our Provincial Police have allowed anarchy to prevail and the laws to be broken and unpunished for this one segment of the population who have no more rights than any other citizen (despite their own skewed beliefs).
It will be interesting to see what unfolds here, and whether Men's Fire follow through with their threat to close down Highway 6 "indefinitely" and how this will be handled by the OPP. What a thankless job in Haldimand County where in a sense you are damned if you do and damned if you don't. It makes sense that the only answer is to apply the law equally to all, irrespective of ethnicity.
DeYo.
Here is what happened on Saturday, at the very beginning of the protest blocking Highway 6 at 4th Line:
There was some tension initially when OPP Sgt. Belynda Rose read a segment of the Ontario traffic law to Men’s Fire member [the Men's Fire spokesman] in the middle of the closed highway, informing him that he and others could be charged should they not remove themselves from the road.
“We are here in support of the issue of the missing and murdered Indigenous women,” [the Men's Fire spokesperson] told Sgt. Rose. “It’s been months and years and still nobody is dealing with it.”
He then turned to what he believes is his authority and duty to protect his people.
“My Great Law, the Gayanashagowa, says I am entitled to do what I need to do to bring this awareness to what is going on in this country against our Aboriginal women. That is why we are here,” he told her. “If you have an issue (with this blockade) take it to your government and tell them. This is only for today and tomorrow. The next time it might be indefinitely.”
Sgt. Rose continued to try and persuade [the Men's Fire spokesman] and the 60 or more people with him to stand down, but to no avail.
“Be patient with us, and remind yourselves, of who you are and who we are,” [the Men's Fire spokesman] respectfully but firmly responded. “Because this road you are standing on is called Plank Road and it is owned by us, not by your local, provincial or federal governments. It is our land.”
Rose told [the Men's Fire spokesman], “I am asking you politely to move off the highway. We are here for your safety. You can find a better way of making your point that blocking Highway #6.” [the Men's Fire spokesman] responded, “I’m a big boy. I can take care of myself. If your government and if your cops can prove to me that there is a better way of doing this, show me. Then I wouldn’t need to be here away from my family. What about the families of the women who are missing and murdered, how do they feel? Nobody seems to give a shit about them. But you’re worried about a highway that don’t mean nothing. We are talking about the lives of our women.”
Assessment: My take on this interaction is that Sgt. Rose, an OPP officer who I have come to respect because of her calm approach and professionalism - even under the most endurance testing of circumstances, was following protocol. She attempted to "talk some sense" into the representative of Men's Fire - and individual who does not have any of my respect. Men's Fire were on the forefront of fighting the installation of industrial wind turbines in Haldimand County, and for example the removal of an eagle's nest. All this environmental concern went out the window when cash payments were offered by NextEra and Samsung - duly accepted and showing where their true allegiances lie. The Men's Fire spokesperson, in addition to disrespecting the law, also told a FABRICATION - that the Plank Road lands (which includes Highway 6) belonged to Six Nations. In FACT they were surrendered by 47 Chiefs in Council on 14 December 1844 (170 years ago) as the Federal Government has determined. This fact is not disputed by the Six Nations Elected Council, and the land surrender is recorded with all 47 Chief's signatures in the documents which are in my possession.
So the Men's Fire representative had no legal leg to stand on, but knew that if he stood his ground, it would be difficult for the OPP to simply call in the paddy wagons and arrest him. This approach by the OPP has been tried before (e.g., 22 April 2006) and failed - because the spokesman is only a single phone call from a group of thugs that would be only too willing to file down the open 4th Line directly (unimpeded) to the blockade site and set up a confrontation with the OPP. The OPP know that while local residents would support them to the hilt because local people know the issues, the public at large may actually sympathize with the "aboriginal people" who have been successful in claiming victim status due to years of "colonialism", etc. Perception is reality, irrespective of, and independent of, the truth.
Hence in this case the actions of the OPP can be supported as those best designed to "keep the peace". Unfortunately, if Men's Fire members are not charged under the civil or criminal laws of Canada, another message will be sent out that there is one law for "Natives" and another law for "non-Natives" since it is absolutely certain that if local Haldimand residents blocked Highway 6 for any reason, they would have been arrested. These arrests have happened in the past, and would have been applied on the 4th and 5th of October had they conducted the precise same actions perpetrated by Men's Fire. While I may understand the rationale for the behavior of the OPP, they will simply have to bring charges against the members of Men's Fire who disobeyed a direct order based on the laws of the land - or lose all credibility. The quote above indicates that they were told that they would be charged. A difficult matter to be sure, but if it is not done now the fall out in terms of retaining any credibility with the residents of Haldimand County will be jeopardized. Hence the message would be that once again our Provincial Police have allowed anarchy to prevail and the laws to be broken and unpunished for this one segment of the population who have no more rights than any other citizen (despite their own skewed beliefs).
It will be interesting to see what unfolds here, and whether Men's Fire follow through with their threat to close down Highway 6 "indefinitely" and how this will be handled by the OPP. What a thankless job in Haldimand County where in a sense you are damned if you do and damned if you don't. It makes sense that the only answer is to apply the law equally to all, irrespective of ethnicity.
DeYo.
Tuesday, 7 October 2014
Men's Fire are Prepared to Block Highway 6 "Indefinitely"
Apparently I was correct in asserting that the militant action of the 4th and 5th of October was a "wash out". Things were so distressing to Men's Fire that they have decided to up the ante. So instead of a "mere two days" of blockading a major Provincial Highway, their plan this time is to stretch things out to "indefinitely". So, in other words, their plan fizzled so instead of coming up with an appropriate strategy such as a march on Ottawa, the decision is to go back to the same spot and do it all over again. As a medical specialist, there is a neurological condition that I have dealt with called "perseveration" - a classic frontal lobe syndrome. It is where an individual (or in this case group) does not learn from their experience and show any flexibility, but instead continues engaging in the same behavior - rather like batting one's head against the wall over and over (in some it eventually and perversely comes to provide pleasure). I will use this analogy in the present situation. How often do Six Nations factions have to block roads before they realize that, "hey this doesn't work". At this point I don't expect that they could give a tinker's damn about those of us who live in Caledonia or Hagersville or who use Highway 6 to get to, for example, Port Dover (it is the only feasible route).
Should some think that, "surely you are kidding" please see the article of today in "The Sachem" entitled, Protestors seeking inquiry into missing and murdered women as seen here.
The "take" on the public relations disaster by Men's Fire is as follows:
“We didn’t shut this highway down,” said [the name of Men's Fire spokesman], a member of the Six Nations Men’s Fire.
Any vehicles that approached the intersection were stopped just long enough for protesters to give the driver a flyer detailing the issue.
“We’re allowing traffic to travel on Highway 6, and we told the OPP that we wouldn’t impede emergency vehicles,” said [the Men\s Fire spokesman]. “We’re here to bring awareness… this is a peaceful demonstration.”
That is a novel interpretation. They did not block the Highway because the OPP beat them to the punch and forced all traffic to detour west to Cayuga Road or east to McKenzie Road. So what will Men's Fire do now? This is the quote from "The Sachem" in relation to what the Men's Fire spokesman said:
He noted that the Six Nations Men’s Fire is prepared to blockade Highway 6 “indefinitely” if an inquiry is not started soon; he said he could not give a time frame as to when, but that the OPP would be informed if that were to happen.
It is interesting to learn of the Ontario Provincial Police (OPP) response to the newest threat by Men's Fire. The reporter questioned what was the OPP view of the blockade on the past weekend, the response obtained here is very interesting or evasive (I am not sure). When asked whether or not the protest was illegal, [the OPP spokesperson] was only able to say, “We will continue to investigate.” Right, investigate ........................
The Men's Fire spokesperson added that, “We need to call on the politicians, and put them to task,” said [the spokesperson], adding that he hopes people in the surrounding communities, such as Caledonia, Cayuga, Hagersville, etc., will also contact their Members of Parliament to ask for an inquiry. “We want to be part of it as well,”.
The spokesperson for Men's Fire really doesn't get it at all. Does Men's Fire not realize that far from encouraging people from Caledonia, Cayuga etc. to contact their members of parliament about the perceived issue of missing and murdered women, blocking roads will ONLY trigger more resentment and yes even hatred towards Six Nations members (it being impossible for the average citizen to differentiate the troublemakers from other Six Nations residents). Since Men's Fire have treated Haldimand residents with contempt, do they seriously believe that residents will rally around their cause by once again inconveniencing them.
Another fact that does not seem to have reached conscious awareness in Men's Fire is that Prime Minister Harper cannot respond to a "demand" by this or that group when the message is delivered via illegal acts such as blocking a Provincial Highway. If he did, it would mean that groups across the country would come to believe that the way to get a message across is to engage in anti-social acts. It is a basic principle of psychology that behaviours that are reinforced (rewarded) are likely to be repeated. There is no difference from the rationale for not negotiating with terrorists. If you give in to them (their "demands") they will repeat the act again and again because they have learned that they can get their way by say holding someone for ransom. Many of us who live in Caledonia feel as if we are constantly being held for ransom by militant groups.
As it stands, at the present time, I hold all who would completely ignore the needs and wishes of the residents of Haldimand, and who fail to recognize the trauma they have caused us by 8 years of harassment and bullying, in utter contempt. I do not think that this is unreasonable; and I do not think that this is an uncommon reaction.
DeYo.
Should some think that, "surely you are kidding" please see the article of today in "The Sachem" entitled, Protestors seeking inquiry into missing and murdered women as seen here.
The "take" on the public relations disaster by Men's Fire is as follows:
“We didn’t shut this highway down,” said [the name of Men's Fire spokesman], a member of the Six Nations Men’s Fire.
Any vehicles that approached the intersection were stopped just long enough for protesters to give the driver a flyer detailing the issue.
“We’re allowing traffic to travel on Highway 6, and we told the OPP that we wouldn’t impede emergency vehicles,” said [the Men\s Fire spokesman]. “We’re here to bring awareness… this is a peaceful demonstration.”
That is a novel interpretation. They did not block the Highway because the OPP beat them to the punch and forced all traffic to detour west to Cayuga Road or east to McKenzie Road. So what will Men's Fire do now? This is the quote from "The Sachem" in relation to what the Men's Fire spokesman said:
He noted that the Six Nations Men’s Fire is prepared to blockade Highway 6 “indefinitely” if an inquiry is not started soon; he said he could not give a time frame as to when, but that the OPP would be informed if that were to happen.
It is interesting to learn of the Ontario Provincial Police (OPP) response to the newest threat by Men's Fire. The reporter questioned what was the OPP view of the blockade on the past weekend, the response obtained here is very interesting or evasive (I am not sure). When asked whether or not the protest was illegal, [the OPP spokesperson] was only able to say, “We will continue to investigate.” Right, investigate ........................
The Men's Fire spokesperson added that, “We need to call on the politicians, and put them to task,” said [the spokesperson], adding that he hopes people in the surrounding communities, such as Caledonia, Cayuga, Hagersville, etc., will also contact their Members of Parliament to ask for an inquiry. “We want to be part of it as well,”.
The spokesperson for Men's Fire really doesn't get it at all. Does Men's Fire not realize that far from encouraging people from Caledonia, Cayuga etc. to contact their members of parliament about the perceived issue of missing and murdered women, blocking roads will ONLY trigger more resentment and yes even hatred towards Six Nations members (it being impossible for the average citizen to differentiate the troublemakers from other Six Nations residents). Since Men's Fire have treated Haldimand residents with contempt, do they seriously believe that residents will rally around their cause by once again inconveniencing them.
Another fact that does not seem to have reached conscious awareness in Men's Fire is that Prime Minister Harper cannot respond to a "demand" by this or that group when the message is delivered via illegal acts such as blocking a Provincial Highway. If he did, it would mean that groups across the country would come to believe that the way to get a message across is to engage in anti-social acts. It is a basic principle of psychology that behaviours that are reinforced (rewarded) are likely to be repeated. There is no difference from the rationale for not negotiating with terrorists. If you give in to them (their "demands") they will repeat the act again and again because they have learned that they can get their way by say holding someone for ransom. Many of us who live in Caledonia feel as if we are constantly being held for ransom by militant groups.
As it stands, at the present time, I hold all who would completely ignore the needs and wishes of the residents of Haldimand, and who fail to recognize the trauma they have caused us by 8 years of harassment and bullying, in utter contempt. I do not think that this is unreasonable; and I do not think that this is an uncommon reaction.
DeYo.
Monday, 6 October 2014
"Walk for Change" and Other Less Disruptive Ways of Advocating Against Violence - No Roads Blocked
In the previous two postings I reported on the Men's Fire blockade of Highway 6 at 4th Line to bring awareness of missing and murdered aboriginal women to the Harper Government. Clearly this action inconvenienced local residents and visitors, but accomplished little if anything. I thought that I would contrast this approach or tactic with the method used in another recent protest involving Six Nations residents - who used an entirely different approach to increase awareness of violence against aboriginal people (although in truth violence against women is a world - wide problem not confined to Canadian let alone Six Nations "aboriginal" women).
1) On Saturday, 27 September 2014 the 3rd annual "Walk4Change6NAY" took place at the intersection of 4th Line and Chiefswood Road on the Six Nations Reserve. Here participants walked from the four directions into Veteran's Park.
According to an article in "The Sachem" of Thursday 2 October 2014 entitled, "Walk for Change promotes ending violence", the goal of the march was to promote, ending violence against women, men, children and youth, partner violence, bullying, violence in sports, cyber - bullying, elder abuse, sexual assault or any other form of violence. The article does not appear to be online at this point, however I found an excellent description in "The Brantford Expositor" seen here.
Part of the chant by the participants was "Ganonhkwasra" in English "love among us". The entire process is embedded in traditional practices. A sign carried by marchers noted, "respect, caring, sharing, kindness, peace, good mind".
So here all people who are concerned with what is obvious to anyone who lives in the area - that violence in many forms is a serious problem that must not be swept under the carpet or blamed on "colonialism" or other such abstract entities - came together in a positive way to increase awareness of the problem and seek community solutions. The violence is prevalent and needs to stop. A wonderful positive message was sent out to the community, and in a way that did not disrupt anything - except perhaps the mindset of perpetrators of violence. As Elected Chief Ava Hill said, it is up to us to come up with an action plan to combat violence. No one was playing the blame game here. All realized that solutions come from within the community, not a Canadian government enterprise.
The march was supported by Ganonhkwasra Family Assault Support Services (GFASS), a non-profit group offering services to those at Six Nations who have experienced family violence. Their focus is to get clients to "accept personal responsibility" for their own change, and to make these changes within the context of traditional healing methods.
2) "Never to be forgotten vigil" taking place in Hagersville, and adjacent lands on the Mississaugas of the New Credit Reserve, finally moving to the Community Hall at New Credit on Saturday 4 October 2014. The highlight perhaps was the display of the 1200 faceless dolls representing the missing and murdered aboriginal women of Canada. See the article in "Two Row Times" here.
However, what was disturbing was when a Six Nations speaker took to the podium and went off on playing the "blame game" about colonialism and the Harper government. This militant stance took away from the message as the issues were deflected elsewhere. She spoke of her own family where violence was a way of life when growing up. So she doubtless carries the scars of this experience as do millions of women around the world - including unknown numbers of women who are members of other communities in Canada. Acknowledging that the root cause was dysfunction within her own family, she reported that she is a survivor of violence and molestation within her own family. Somehow she believes that the hated Harper government should be stepping in to conduct redundant inquiries. It is extremely odd that she would not recognize that she had put her finger on the source of the problem. Specifically, the inaction within aboriginal communities to address this urgent problem that stems from dysfunction within, not from "colonialism" or other convenient sources of blame. Taking personal responsibility and effecting local changes is the route to change - but it is a great deal easier to blame, blame, blame - which has become a way of life for many across the board. A community will never heal until it recognizes how it has contributed to the suffering of its members. Address substance abuse and domestic violence and you are well on your way to finding the solution. How can an external body or a Canadian Prime Minister impact what is essentially a local, family and community issue? This I have never understood.
3) The Murdered and Missing Women's Vigil at Six Nations (see here for further information from an article in "Two Row Times"). Also this past weekend, a host of speakers spoke about the MMIW matter spoke at Veteran's Park. Here, Approximately 80 community members gathered to honour Onkwehon:we women with a candle light vigil and feast on Sunday evening at Six Nations Veterans Park. While the approach was great and some of the speakers spoke with knowledge of the roots of the problem, once again there were those who were there to foster militancy and play the blame game - including the woman noted above (who is a lawyer, and very bitter). It gets tedious to constantly point fingers at Prime Minister Harper, when the reason why the problem continues to exist is all around them. Another speaker followed suit, saying, “I’m getting sick and tired of begging for assistance from a government that is not my own, and all I get are excuses. Harper is turning a blind eye". Granted that one speaker noted that men have an important role to play since they are often the perpetrators of the violence. I doubt that anyone, except those with an obsession about the ills of the Federal Government (alas there are many whose mind set lies in this direction). At least there is a glimmer of light in a number of corners which will place the blame squarely where it deserves to be centered.
It occurred to me that any of these grassroots approaches, especially when the organizers and speakers do not simply engage in "group think" where all have agreed beforehand that the villain here is the Harper Government. Any approach, other than disrupting the lives of innocent people, will hit the target audience far more directly than blocking a local road and expecting that miraculously the Federal Government in Ottawa would accede to various demands.
DeYo.
1) On Saturday, 27 September 2014 the 3rd annual "Walk4Change6NAY" took place at the intersection of 4th Line and Chiefswood Road on the Six Nations Reserve. Here participants walked from the four directions into Veteran's Park.
According to an article in "The Sachem" of Thursday 2 October 2014 entitled, "Walk for Change promotes ending violence", the goal of the march was to promote, ending violence against women, men, children and youth, partner violence, bullying, violence in sports, cyber - bullying, elder abuse, sexual assault or any other form of violence. The article does not appear to be online at this point, however I found an excellent description in "The Brantford Expositor" seen here.
Part of the chant by the participants was "Ganonhkwasra" in English "love among us". The entire process is embedded in traditional practices. A sign carried by marchers noted, "respect, caring, sharing, kindness, peace, good mind".
So here all people who are concerned with what is obvious to anyone who lives in the area - that violence in many forms is a serious problem that must not be swept under the carpet or blamed on "colonialism" or other such abstract entities - came together in a positive way to increase awareness of the problem and seek community solutions. The violence is prevalent and needs to stop. A wonderful positive message was sent out to the community, and in a way that did not disrupt anything - except perhaps the mindset of perpetrators of violence. As Elected Chief Ava Hill said, it is up to us to come up with an action plan to combat violence. No one was playing the blame game here. All realized that solutions come from within the community, not a Canadian government enterprise.
The march was supported by Ganonhkwasra Family Assault Support Services (GFASS), a non-profit group offering services to those at Six Nations who have experienced family violence. Their focus is to get clients to "accept personal responsibility" for their own change, and to make these changes within the context of traditional healing methods.
2) "Never to be forgotten vigil" taking place in Hagersville, and adjacent lands on the Mississaugas of the New Credit Reserve, finally moving to the Community Hall at New Credit on Saturday 4 October 2014. The highlight perhaps was the display of the 1200 faceless dolls representing the missing and murdered aboriginal women of Canada. See the article in "Two Row Times" here.
However, what was disturbing was when a Six Nations speaker took to the podium and went off on playing the "blame game" about colonialism and the Harper government. This militant stance took away from the message as the issues were deflected elsewhere. She spoke of her own family where violence was a way of life when growing up. So she doubtless carries the scars of this experience as do millions of women around the world - including unknown numbers of women who are members of other communities in Canada. Acknowledging that the root cause was dysfunction within her own family, she reported that she is a survivor of violence and molestation within her own family. Somehow she believes that the hated Harper government should be stepping in to conduct redundant inquiries. It is extremely odd that she would not recognize that she had put her finger on the source of the problem. Specifically, the inaction within aboriginal communities to address this urgent problem that stems from dysfunction within, not from "colonialism" or other convenient sources of blame. Taking personal responsibility and effecting local changes is the route to change - but it is a great deal easier to blame, blame, blame - which has become a way of life for many across the board. A community will never heal until it recognizes how it has contributed to the suffering of its members. Address substance abuse and domestic violence and you are well on your way to finding the solution. How can an external body or a Canadian Prime Minister impact what is essentially a local, family and community issue? This I have never understood.
3) The Murdered and Missing Women's Vigil at Six Nations (see here for further information from an article in "Two Row Times"). Also this past weekend, a host of speakers spoke about the MMIW matter spoke at Veteran's Park. Here, Approximately 80 community members gathered to honour Onkwehon:we women with a candle light vigil and feast on Sunday evening at Six Nations Veterans Park. While the approach was great and some of the speakers spoke with knowledge of the roots of the problem, once again there were those who were there to foster militancy and play the blame game - including the woman noted above (who is a lawyer, and very bitter). It gets tedious to constantly point fingers at Prime Minister Harper, when the reason why the problem continues to exist is all around them. Another speaker followed suit, saying, “I’m getting sick and tired of begging for assistance from a government that is not my own, and all I get are excuses. Harper is turning a blind eye". Granted that one speaker noted that men have an important role to play since they are often the perpetrators of the violence. I doubt that anyone, except those with an obsession about the ills of the Federal Government (alas there are many whose mind set lies in this direction). At least there is a glimmer of light in a number of corners which will place the blame squarely where it deserves to be centered.
It occurred to me that any of these grassroots approaches, especially when the organizers and speakers do not simply engage in "group think" where all have agreed beforehand that the villain here is the Harper Government. Any approach, other than disrupting the lives of innocent people, will hit the target audience far more directly than blocking a local road and expecting that miraculously the Federal Government in Ottawa would accede to various demands.
DeYo.
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